Because of Jesus, dear Christian, you are not simply tolerated but passionately and exuberantly loved. You are rejoiced over as the object of his special love. Just as a child delights to run down the stairs on Christmas morning to see their presents, so our God runs in delight to see you. To love you.
In embracing an embodied faith, the church stands as a beacon of hope in a fractured world, exemplifying the love, justice, and mercy of Christ. The call is not for superficial charity but for profound transformation—a challenge to live as part of this new family that Christ established through His life, death, and resurrection. As we answer this call, may our actions speak louder than words, manifesting the gospel’s power to transform hearts, communities, and the world.
In 2020 we are continuing to struggle against a very real and dangerous problem. White supremacy and the racist policies, ideas, and hate that flow from it has plagued the world for far too long. This has come at great costs. It has cost black people and other people of color their physical, mental, emotional and spiritual health, their well-being, their opportunities, their livelihoods, their prosperity, their peace, and their very lives. It has gone on not only because of the evil intent of the vocal and active proponents of white supremacy, but also because of the silence and complicity of white people. The silence and complicity of pursuing the status quo, of voting into power those who have created or maintained racist policies, of not challenging policies and decisions, of not being “our brother’s keeper,” and of concerning ourselves with only that which promotes our flourishing rather than actively pursuing an equitable society in which everyone flourishes and in particular those who are marginalized.
“At City Hope Fellowship we seek to be a diverse people saved by Jesus, centered on Jesus, and sent by Jesus to extend the hope and fellowship of God to our city.” You’ve probably heard our mission statement every time you’ve come to worship service on Sundays. But, what does this look like for us to pursue this? We exist in the already, not yet. The global church is a diverse people and we seek locally the city and kingdom to come which is beautifully reconciled.
